Holy Trinity Cathedral - as most Cathedrals are, is an impressive building. We never went inside (or up the tower as I like to do). But it does give an impressive welcome to the compound as you enter the gate and look up the avenue towards it.

The Bishops Residence - another beautiful building. A warm welcome inside too. There are diocesan offices in the house as well as the Bishop and family. It transpired that I already knew the Bishops daughter and son-in-law from the conference in Nepal last year!

Rev Fiona Gardner, Bishop Saddiq Daniel, Sandy Sneddon and Chris Hoskins

Suniya and Serena-Zoe James - Suniya is one of the friends I made at the SACYN conference in MAY 2010, she also attended the Church of Scotland National Youth Assembly last September.

Bishop Danie took us on a tour of the compound - showing us the various buildings and resources in the compound

IBTIDA means “New Start” and the project works with people who have abused and become addicted to drugs attempts to give the clients just that – a new start in their lives.

Through a process of cold turkey, prayer and counselling, support over a period of several months, 40%-45% of the people who come to IBTIDA stay clean or reduce their dependency to less harmful substances.

Just across the wall from the Bishops Residence lies Trinity Girls School. The Principal, Mrs Irene Pearl, took great pride in telling us about the school and showing us around.

The girls in the school were delighted to see Fiona. In no time at all she was surrounded by a massive throng of pupils, all wanting to say hello and shake her hand.

As with everywhere else in Pakistan, the kids were wonderfully curious!

Instead of playground footie, they were playing playground cricket here! A chair instead of wickets!

We visited the Seminary in the Holy Trinity Compound, it has limited resources and a small staff, but its dedicated

Peace Out!

Click here to view the video on YouTube.

I’ve spoken to quite a few people over the last few weeks who’ve been talking about what they’re giving up for lent. It was very easy to talk to people about what they’re giving up, but conversations seemed to flounder when we started talking about why?. So what does lent mean to you, why do you do, or not do, anything during lent?

What is lent traditionally? It seems to be an ever changing concept, originally it merely was used as a word for the spring season. Over the centuries it has morphed into the concept of a time of preperation – through prayer, penitance, self-denial and self-sacrifice – leading up to Easter and the celebration of Christ’s death and resurrection.

Sounds very noble and worthy, what does it involve really though? What does it mean to me personally? To you?

For me, its about renewal, a time to set aside everything I’ve failed at over the last year and focus on bringing myself back to God and my relationship with him. And its not just about my failings, its about looking at all the things that have been good and bad over the last year. Making an attempt to see God in everything thats happened. Sometimes its easy. Its easy to see where God was in things like Youth Assembly, its very easy to see where God was in the pilgrimage to the Holy Land. Its hard to see where God was/is in some of the struggles at Portlethen Church. Its incredibly hard to see where God was/is throughout Iona’s suffering and death and the continued suffering thats come out of that.

Reflection, thats a key word for me at this time of year. Reflecting over the last year and how I’ve got through it. Another key word is Renewal. My relationship with God as really floundered over the last few years. I hate that. I find prayer, both speaking to god and listening to him, nigh on impossible most days. I struggle to have any regular, quality time exploring Gods word. I want to use this period, where the whole Church is focusing on preperation, on spending time reflecting and renwing myself; spiritually, emotionally and physically.

So what am I doing for lent? I’m concentrating on developing faithful practice in my life. Faithful practice in my prayer life, my Bible study habits and my attitudes towards things in life. I’m also follwing to other lenten practices suggested by two of my friends: Journey to Jerusalem is a program of reflection developed by Christian Aid, to help us reflect throughout our Lenten journey, but trying to avoid the often selfish habits of self-reflection. By doing this, I hope to be able to connect more with the challenges our world faces and how we should be responding as Christians. By following this, I hope to keep myself real and not retreat back into myself as I reflect, I have a bad habit of retreating into myself during hard times, I want to move away from that. Thanks to Stewart Culter for pointing me towards this! The other Lenten practice I was pointed towards is the Blood:Water mission. A challenge to only drink water during Lent, and use what you saved on not buying other drinks to help projects in Africa. Seems a great idea to me! Thanks to Laura for pointing me towards it.

Please share any Lenten journeys you are undergoing yourself, shared stories during a period like this can only serve to encourage and inspire us all on our own journeys. After all, faith is both individual and corporate. To grow, we must share our individual experiences with each other.